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- [Ed note-- While this file seems useful in some of its concepts, I
- would highly recommend the excercise of both caution and prudence
- as well as some form of 'magical' protection before attempting to
- use Ouija boards for divination. --Amythyst]
-
- General Topic : Channeling
- Specifically : Divination Devices.
-
- Picture a scene...
- Six young students; four women and two men. Ages ranging
- from seventeen to twenty-three. All are sitting in a small
- dormatory room. One male sits on a bed near the door nervously
- watching the group. Two of the women sit on another bed; nearer
- to the action. One of these women wields a pen, busily writing
- down the letters that the members of the group call out. Within
- arms- length two females and one male sit around a small table.
- Thier eyes transfixxed on a small glass cup which upon each one
- has a single finger resting. The table is divided into many
- sections; The alphabet lay scattered about in organized chaos
- surrounding and crossing through words such as Yes, No, What, and
- Why, among others. The room's lights are slightly dimmed. Even
- though no one says it out loud, there is a great feeling of
- expectancy. Each of the six has a hidden reason for attending,
- yet all are curious to play with toys that they were never
- encouraged to play with as childred.
- Channeling a neither something new nor something old, it
- is something that has always been. The above scene is a picture
- from memory. Many times I have seen postings on this group and
- others describing channeling as being demonic. Now I'd like to
- take a moment and describe my knowledge of channeling. Hopefully,
- this knowledge may open a few minds and give a new perspective to
- an unaccepted social practice.
-
- Basics:
- The diversity of channeling devices is astounding. Almost
- anything can be used to channel. A channeling device is anything
- that is used in conjunction with oneself in order to better
- understand the messages one recieves. Some of the more known
- devices are tarot cards, Ouija boards, divination rods (the common
- name escapes me for the moment), and autowriting. There are
- thousands of other devices used in conjunction with channeling.
- No device has been proven to be effective in the interpretation or
- amplification of channeled messages. (Professor Reich's device
- excluded - as I've never read a proper report on it yet.)
- To narrow down a bit, I'll stick with the device
- commercially called a Ouija Board. The history of the board can
- be found either on a boxxed set of the game or within the backlogs
- of the forum. I'll stick to the name Ouija Board hereafter, even
- though many channeling boards are nothing like the game set.
- A ouija board can be of any size or dimension. It can
- contain words, numbers, letters, symbols, or anything else for
- that matter. The commercial set uses a plastic pointer with
- felted bottoms to ease it's abilty to slide on it's board. Some
- people refer to the pointer as a planchette. The pointer can be
- almost anything that will easily slide on it's board's surface.
- Glass vessels are often used. Most- likely this is due two one of
- two reasons: 1) the crystaline properties inherant to it's
- structure or 2) it's a handy item that most people have around.
- As to the board design; there are many. Some people tend to stick
- to the commercial set, while others design hand-carved wooden
- tables with polished glass tops. Blood is also used by some who
- believe that once one becomes part of the board then they can
- master it's power more easily and control it's forces better.
-
- Preliminary Ceremonies:
- Sometimes a cloth is kept with the board to wipe it clean
- of spiritual residue before and after the board has been used.
- Mostly, it's a good idea to keep one's board free of dust so the
- pointer can move freely. Another practice is to dim the lights
- and light a candle(s). A prayer of protection is also used often
- to protect the channeler from evil forces. Many practices are
- used, as there are too many theories and too few facts to give
- people. Most people are afraid and will do anything that they
- think will aid and protect them.
-
- The Act Itself:
- Initially a session begins with a number of people grouped
- around a board. The number commonly varies between two and four
- members. A common belief is that a person will be open to a
- spirit's will if the person maniplulates the board alone. The
- initial cerimonies are preformed and each member of the group
- places a finger or two on the pointer. If there is no table then
- the board is placed so that it touches the knees of each of the
- members. Usually a caller is determined, a person who is either
- experienced with channeling or one who has a strong will.
- Hereafter the session can go in a multitude of directions. Common
- practic is for the caller to ask if there are any spirits in the
- room. If there is no caller, then the channelers take turns
- asking questions of the spirit; either verbally or mentally.
-
- Some Facts About the Spirits:
- [Ed. note-- refer to my comment at the beginning of this
- document. Most deleterious effects can be avoided by
- working withing a 'protected' area. --Amythyst]
- 1. Spirits do not know everything.
- 2. Spirits are mostly common folk.
- 3. Spirits cannot predict the future, although some would
- like to.
- 4. Spirits do lie. They welcome the chance to chat and will
- tell a person anything to keep them on the 'line'.
- 5. People who channel often will have a greater following of
- spirits. The reason being that spirits hang around hoping
- to chat; to somehow get a piece of what they miss while in
- thier non-corpral state. This also extends to thier
- efforts to steal one's strength. This can work for or
- against thepractitioner.
- 6. Each living person has a soul mate. The purpose of this
- soul mate is unknown. Maybe it is the guide that leads
- one's soul from thier body when one dies.
- 7. Most spirits are weak powerless entities. Most 'evil'
- ones are good at scaring the channelers, somehow deriving
- pleasure from thier fear. Very few of these have the
- strength to do anything more than talk.
- 8. Spirits are just like people; good, evil, neutral. Most
- border on neutral with good tendancies. Like others have
- expressed in this forum; people are not good or evil, only
- shades of grey. Most spirits one meets while channeling
- meet this criteria.
- 9. Any spirit that must go through a channeler in order to
- come in contact with the living will be virtually without
- any strength. This doesn't mean they will be powerless,
- it does imply that a spirit's strength in the living world
- is proportional to the strength (will) of the caller.
- 10. Most spirits talk of a corridor and that they cannot
- truely see or feel, but they can tell whether another
- entity is around and if the other entity has malicious
- tendancies.
- 11. Entities if asked about god, heaven, or hell will often
- either make no response or give a response of unsuredness.
- 12. Most entities can't spell very well.
- 13. Entities who have been "out of touch" for a long period of
- time will have problems relating to the living. They tend
- to forget who they are, what it feels like to be alive,
- even what it means to be alive. In essence they tend to
- forget that which they have little or no use for.
-
- Observations:
- Devices such as Ouija boards are no better or worse than
- any other such device that a practitioner uses as a focus. For
- once someone has mastered the ability to focus thier attention,
- such devices will not be needed again. Granted, no one likes to
- abandon the one tool that most aided them on thier path of
- learning. Initially a person begins as a student, learning the
- basics; like how to feel and how to tell the difference between
- feeling true forces and non-true forces. A true force is one that
- is physical and can be measured (assuming one had the equipment or
- resources). Non-true forces are those that come from one's
- imagination.
- The second level is when one can not only feel, but also
- hear. Usually one has to teach oneself to hear. To hear one must
- open thier mind to the speaking voices. When one begins
- channeling they cannot feel nor hear so thier limbs must be forced
- to move a pointer on a board. Breaking words down to thier
- components (letters) is not always an easy task. It is much
- easier to hear a whole word then wait for the board to spell it
- out for you. Mostly what one needs to do is listen for the words
- and guess at thier meanings, but never force the pointer to
- letters. If you're guess is correct then good, if not just keep
- at it. If your ability good enough or the spirit strong enough,
- you will hear it's words of frustration when your guess is wrong.
- Once you can hear words, sentences will not be far behind.
- The last level (surely not the last) is when the channeler
- puts down thier device and no longer needs it. When this happens,
- the channeler can now see. Like the other levels, seeing is an
- enhancement of one's existing abilities. To see one needs to have
- found thier focal point. To say it is a point of great power is
- to under estimate it. For each person the exact point is
- different. Once one can see, this ability will stay with them,
- even if they give up the pratice of channeling. Seeing covers
- many areas; it is the visualization of auras, second sight,
- travel, among many other things. This level is a spring- board
- point from which the channeler can easily move on to other
- psi-related areas.
-
- Expectations:
- Why does a ouija board directly/indirectly contact spirits
- whereas tarrot cards only seem to flirt with spirits who know the
- future and past? The reason is that our expectations of these
- devices are different. When one uses a ouija board they expect to
- contact a spirit (or non-tangable force). If one thinks they will
- come in contact with the devil, then maybe they will. It's an
- internal force that one deals with when channeling. For this
- reason, a novice can easily interpret a subconcious effort for a
- true spiritual confrontation. One's fears of meeting the ultimate
- evil or one of his dominions can easily force one to perceive
- fantasy for reality. Likewise, if one expects that they will be
- possessed by a spirit, then it may just happen, but it will be a
- force of the mind rather than an exterior force. These
- possessions can be easily fixxed by giving the subject something
- positive to focus on. Many times self-induced possessions are the
- result of depression. Once the person has announced that they
- have been possessed they will recieve companionship and the
- attention of thier peers. Given this attention most cases will
- disapear.
-
-
- Misconceptions:
- If you channel, you can easily be contacted by one [evil
- entity] and not know it. [...] Ouija boards are gateways for
- entities, they especially are contacted by nasties because it's an
- easy gateway for them to get through. Remember, evil entities
- will not seem evil all of the time - thier goals are to get to our
- world and manifest.
-
-
- This is a clear case of the misconceptions that,
- unfortunately, are taken as truth. There are indeed such things
- as evil entities, but channeled spirits are not always evil. It
- is just the evil ones that people find most worth noting. One
- thing that should be remembered is that a Ouija board is nothing
- more than a device, you are the medium through which the entities
- converse; the gateway is you.
-
- Invitations:
- The invitation of entities may not be wise, for it
- releases many forces. A free entity, unless controlled, will most
- often express it's presence in unexpected ways. It's not that
- freed entities are neccessarily evil, it just means that they have
- been cooped up with no way to express themselves and thus tend to
- be bit over-zellous. This in no way confirms the existance of
- entities, it just means that there are forces at work that we do
- not fully understand. As stated before, one's expectations can be
- an extremely powerful force. When one expects an entity and
- truely believes in it's existance, they may indeed fabricate one
- from thier own will. Whether this is a concious or subconcious
- force is not clear, but it is believed that a person can induce
- telekenetic forces from thier own will.
-
- Poltergiests and Entities:
- One of the more famous encounters with forceful entities
- is detailed in the Warren's book, The Demonologist. The case
- tells of a teenaged girl who took up playing with an Ouija Board.
- The girl encountered an entity that claimed to be a sixteen year
- old boy who had once lived near her prior to his death. The girl,
- being lonely, made contact with this spirit on a nightly basis,
- trying to find out more about him. She became romantically
- attached to the spirit. She told the entity that she wanted to
- meet him and in doing so invited him to her world. After this
- calling her life and her family's was in constant termoil. In
- essence she had called forth a poltergiest; an entity of mischief.
- The Warrens were called in and after a couple of weeks they
- persuaded the entity to leave the family alone.
-
- In this case there are a few factors that stick out and
- may have enhanced the encounter: a) The girl's loneliness and
- possible depression, b) The age of the girl. Emotions such as
- loneliness and depression express themselves as darkened areas
- (voids) in a person's aura (or bio-magnetic/electric field). When
- a person channels, they open themselves to the entities. If a
- void exists in one's aura it is not difficult for an entity to
- merge it's energies with those of the channeler's. The more a
- person uses such a channeling device while in this state of mind,
- the more chances the entity has to work itself into one's own
- field; in essence it anchors itself and burrows in. Once an
- entity is "attached", it can do several things: a) Possession, b)
- Gateway through, c) Bind.
- A possession occurs when an entity is able to burrow down
- far enough to attempt to gain control of a person's internal
- electrical relays. Possessions have to be allowed, even asked for
- in order that they may occur. Living beings have what one would
- term as "shields". These shields protect one from being attacked
- by low energy bursts (psi) or continuous low intensity fields
- (entities). When a person becomes depressed they begin to
- internally weaken thier shields, thus inviting attacks by
- entities. One thing to note is that while one lives they cannot
- fully drop all thier shields (unless trained). Like any well
- constructed machine, the human body has many redundant fail-safe
- guard systems.
- The second possibility is gating. A spirit, if given
- enough oppertunities, can gate itself. Gating of this manner
- relate to the entity's ability to passthru the channeler's energy
- field(s) and roam about the living world as they please. There's
- one major flaw to a spirit gating itself; the entity's energies
- are linked with the channeler's. If the channeler works hard
- enough to rebuild and strengthen thier aura, they can in effect
- banish the spirit. While linked to the channeler the entity
- cannot roam far, and it's roaming range is severly limited. Since
- the entity would rather stay in the world of the living it may try
- to prevent it's host (the channeler) from rebuilding his/her aura.
- If an entity is desperate enough it will try almost anything to
- keep it's host distracted and if possible try to drive the person
- into greater depression so that it may establish a greater link.
- Gatings of this nature are usually the result of incompatible
- host/entity relations. When an entity and it's host are
- compatible they establish what is termed as a "link".
- A link is more complex than a gating because it involves a
- willful merging of both the entity's and the channeler's auras. A
- link involves the sharing of energies as well as knowledge.
- Compatibility of entity and host is essential because a link
- boarders on gating and possession, but it requires cooperation
- whereas the other two require force. Links can lead to greater
- understandings and manipulations of one's own psi-related
- abilities. [ Actually, when one channels, they are in essence
- establishing a link. Although a channel link differs in that the
- link is less successible to coruption. ]
- The age of a channeler plays a strong factor in the
- stability of one's connection. Teenagers who dabble in channeling
- usually do it based on an ulterior motive. This most often being
- due to the need for speaking to someone who understands what they
- are feeling or experiencing. It's also a time in one's life that
- they seek to experiment and defy authority. In essence it's a
- time of great change, and with change comes much burden of
- thought. For some teenagers, channeling is a way to find a
- friend. For others it's a means of expressing thier inner
- feeling, even some that they are not aware of.
-
- Observations:
- 1. There are many perconcieved ideas reguarding Ouija boards.
- Some hold truth, while others are merely superstitious bull.
- 2. Women tend to participate in psi-related activities more
- than men.
- 3. The longer one practices channeling, the greater one feels
- they understand.
- 4. The after effects of channeling are sometimes more vivid
- upon reflection than when the event occurred.
- 5. "Seeing" does not necessarily mean vision, it implies
- understanding as well.
- 6. Insanity is a broad term that society lables paranormal
- activists; he who strays from the norm and delves in
- unexplained activities must have a few loose screws.
- 7. Generally, people enter into paranormal activities in hopes
- of finding out what it is exactly that makes them special.
- Everyone has a feeling that they have a special inner
- talent, something that is utterly astounding. But, life
- comes with no manuals, no guide books to tell you what is
- life and why you are here. You are intelligent and must
- figure that out on your own; no one will tell you or give
- you the slightest hint.
-
- Conclusion:
- If one approaches channeling with an open mind they will
- have little trouble understanding it. Yet, one who has an open
- mind is not one who is easily persuaded, it is just a person who
- can look at all things as though they are new. Looking at thing
- without preconcieved ideas is not an easy task, but it can be
- learned and once mastered one can see beyond most learned hatreds
- and fears.
- Channeling is an art. It is an ability that one must
- strive towards. It can be reached many ways including meditation;
- which I haven't discussed. And like most other psi-related
- abilities, channeling is something anyone can do. There are many
- factors that can inhibit a person, the foremost being that of
- thier programming. From the point of conception, a child is
- burdened with programming from it's parents, from society, and
- from many other sources. One theory is that children shy away
- from thier inate psi abilities in favor of the positive
- reinforcements from thier parents. As people grow older and begin
- making decisions for themselves, they tend to experiment to see if
- they can gain back the abilities that they loss. The bond between
- mother and child may be a good example of this; the way a mother
- can sense when her child is in danger.
-
- Afternote:
- When I mention auras I am referring to a general term. A
- living person is nothing more than a glorified machine that
- changes matter into energy. Basic laws of physics say that energy
- can never be loss, only transfered. The human body is constantly
- changing matter into energy and although a good bit of that is
- used for the body, there is an amount of it that escapes the body
- in the form of radiated energy. Some of this energy stays near
- the body in a concentrated form while other bits extend out into
- fields. There are several fields, some very distinct, while
- others are widely dispursed and somewhat amorphus. Based upon
- dispersion, the layers differ in color and magnitude. To say a
- person's aura is a certain color is incorrect. It is more to
- correct that one's field is comprised of a greater amount of one
- color than the other. Either that, or people are referring to the
- outer field. The inner field is a great display of a multitude of
- colors and shades. It's this field that I'd guess healers look at
- to see illnesses. By way of comparrison one could look at the
- reflection a gasoline gives, but an aura's colors are better
- organized and filled with less darkness. I'm sure many will
- disagree, even say I'm completely wrong, but in my defense I can
- only say that this is what I see.
-